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There is a distinct aboriginal peoples living around, above and beyond the
Arctic circle in Northern Canada. These people have been known as
Eskimos, but are now more commonly known as Inuit. There are many
aboriginal groups throughout Canada and the world, but what sets the Inuit
apart is their land. Inuit people have survived for thousands of years
in one of the most harsh climates known to mankind, with temperatures
reaching as low as -60 degrees Celsius in the winter to as high as +15
degrees Celsius in the Summer (Hessel, 3,4). The summers only last a couple of
months where the sun never sets and only small grass, lichens, and flowers
grow among a largely barren landscape. The winters seem endless while
for a couple of months the sun does not shine. During the winter the
barren tundra is covered with ice and snow. The rivers, lakes and sea
become an extension of the land as they freeze. To a southerner, this
type of landscape may seem unbearable or even inhabitable, but for the Inuit
it is part of who they are. |
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Inuit are quite unique with respects to their attachments and knowledge of
the land. They do not own the land, rather the land owns them.
The word Inuit simply means "people" (brody, 15). This meaning helps to
define the relationship that Inuit have with the land. The Arctic
tundra is a huge area of land that is shared among all Inuit. They all
have great respect for the land and its creatures including the polar bear,
seal, walrus, caribou, and narwhale. The Inuit are one with the land. |
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In the past, Inuit people traveled across the frozen tundra by dogsled,
their clothes were made of caribou skins, their hunting weapons and tools
were made of ivory and their houses were made of rock and snow. Times
have changed considerably in the north for the Inuit since the first contact
with Europeans in the mid 1500s (Hessel, 7). Inuit now travel mostly
by snowmobile on the frozen tundra, wear clothes are made of cotton and other
modern materials, they hunt using rifles and have houses made of concrete with
heating and electricity. "No longer [is] it necessary to lead such an arduos
and precarious existence" (Lipton, 54). All of these new amenities has
been made possible by trade with the Europeans and other
Qallunaat (southerners) (Brody, 31).
The trade started with the European demand for furs from seal and for ivory
from narwhales. In turn for the animal riches the Inuit would receive
guns and ammunition as well as money to buy other southern import
commodities. |
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However, the fur trade has declined significantly, not
because of the lack of animals, but because of a rapid decline in demand.
The sharp fall in demand was sparked with a large anti-fur movement across Europe and
North America. Along with the anti-fur movement there was a ban in 1983
on some seal pelts including the white coat harp seal less than 2 weeks old
(Pelly, 49). The fur trade loss has meant that the Inuit now had to
find another way to make money to pay for the southern goods that they now
have come accustomed too. Being so far away and remote from any large
markets, the Inuit struggled to make money and many fell into the Canadian
welfare system. Canada recognized this problem and started a couple of
initiatives for Native arts and crafts. A few cooperatives were set up
where Inuit could learn new skills such as carving soapstone, and print
making. They could also get the necessary tools to create the art.
Theses co-ops then took the prints, sculptures and other art on National
museum tours across Canada. These tours ultimately sparked an
appreciation and a market for the elegant artwork. There are more than
twelve towns producing art for sale to the southern markets (Berlo, 136).
A few of the communities generate the majority of the towns income from the
sales of artwork. These towns include Cape Dorset, Baker Lake and
Spence Bay (Lipton, 56). There are now
millions of pieces of Inuit art and about a thousand well established
artists across Northern Canada in the Arctic.
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